The Pope Mystifies Mr. Jones
Media Rants
by Tony Palmeri
from the November 2015 edition of the SCENE
Pope
Francis’ late September whirlwind tour of the United States put him in the
Papal Rock Star category that had been the exclusive domain of Pope John Paul
II. Corporate media, conditioned to think of Popes as merely Presidents in
groovy outfits, seemed ill equipped to handle Francis’ Jesus-like musings. Surely
the media knew what was coming; in his remarkable 2013 apostolic exhortation EvangeliiGaudium (“The Joy of the Gospel”) Francis stated a belief in economic
principles not endorsed by the Boards of Directors of our media elite:
*No
to an economy of exclusion.
*No
to the new idolatry of money.
*No
to a financial system which rules rather than serves.
*No
to the inequality which spawns violence.
According
to Millennial, an online journal for
young Catholics, Evangelii Gaudium employs
the word "love" 154 times, "joy" 109 times, "the
poor" 91 times, "peace" 58 times, "justice" 37 times,”
dignity” 23 times, and "common
good" 15 times.
Francis’
June of 2015 encyclical “Laudato Si’” (“Praise be to you”), subtitled “On Care
For Our Common Home” issued similar challenges to the elites: “To claim
economic freedom . . . while real conditions bar many people from real access
to it, and while possibilities for employment continue to shrink, is to
practice a doublespeak which brings politics into disrepute.” He describes a
planet that is the victim of “relentless exploitation” that is in part the result of “the reckless
pursuit of profits.”
In
rock and roll terms, those are Woodstock Era platitudes. I found myself
thinking of two classic rock era songs every time the Pope appeared on American
television: “After Forever” by Black Sabbath and Bob Dylan’s “Ballad of a Thin
Man.” Whenever right wing pundits pontificated about the Pope and dismissed his
call for reigning in capitalist excesses as somehow nothing more than communist
polemics, these lines from “After Forever” came to mind:
“Would
you like to see the Pope on the end of a rope - do you think he's a fool?” and “I
think it was true it was people like you that crucified Christ.”
National
Public Radio’s Bob Garfield, cohost of “On the Media,” perfectly summed up the
wingnut reaction to the Pope in a rant
called “The Pope is not a Politician.” After citing hysterical reactions to
Francis from the likes of Rush Limbaugh and Stuart Varney, Garfield argued
cogently that “The problem is that in our hyperpoliticized media culture,
nothing in the world is immune from partisanship and polemic.
Not atmospheric crisis. Not evolution. Not vaccination. Not
economic history. Not even hunger. What should the leader of the Church
talk about then? Deflategate?”
We
shouldn’t get too upset about wingnut commentators because they only exist to
entertain. Only “true believers” take them seriously. Of much more concern are
the mainstream, “moderate” journalists and commentators. These journalistas may
or may not be Catholic, but they do belong to what New York University journalism
professor Jay Rosen has long called the “Church of the Savvy.” According to
Rosen:
“Savviness
is what journalists admire in others. Savvy is what they themselves dearly wish
to be. (And to be unsavvy is far worse than being wrong.) Savviness—that quality
of being shrewd, practical, well-informed, perceptive, ironic, ‘with it,’ and
unsentimental in all things political—is, in a sense, their professional
religion. They make a cult of it.”
It’s
those “savvy” journalists Bob Dylan probably had in mind when he wrote this in
“Ballad of a Thin Man”:
Because
something is happening here
But you don’t know what it is
Do you, Mister Jones?
But you don’t know what it is
Do you, Mister Jones?
In the 1980s the “thin men” running Pravda and other Soviet media viewed
Pope John Paul II through a Cold War “evil capitalist/benevolent communist “ frame
that had little relevance to anyone outside Western and Soviet elites. State
controlled journalists refused to see that the “something happening here” was a
grassroots rebellion of millions standing up against a totalitarian state that
had spent years squashing basic freedoms and squandering wealth on a pointless
arms race. Pope John Paul II, originally from Poland, no doubt inspired
resistance to Communist authorities, but like any “great leader” the most he
could be was a symbol of what was going on at the street level.
Today, the thin men and women
running mainstream USA journalism insist on viewing Francis through a partisan Left/Right
lens that is meaningless pretty much everywhere on earth except in USA
mainstream media. The subtext of almost all the Pope coverage is that Francis
is a moderate Republican on social issues (he upholds traditional Catholic
dogma on most issues but is less mean spirited about it) and a liberal Democrat
on economics. Like their Soviet counterparts a generation ago, these government
lapdog media will not or cannot see that the “something happening here” is a
global, grassroots resistance to the “New World Order” that emerged in 1989
with the promise of democracy for all and a “peace dividend” but ended up
giving the world more inequality, more environmental destruction, and more
elite control of the centers of power.
Francis came to America and preached
the old fashioned Golden Rule to politicians and a media establishment that are
the chief enablers of the new golden rule: he who has the gold makes the rules.
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